† 19TH NICE BOXWOOD DNJC HANDCARVED CRUCIFIX JESUS CHRISTI CORPUS CROSS FRANCE †

Description: † CHRISTI CORPUS BOXWOOD HAND CARVED CROSS CRUCIFIX / FINEST QUALITYBLACK WOOD CROSS - STANDDNJC - JESUS CHRIST † FINEST QUALITY & NICE PATINA c.1850 from - FRANCE † MORE FRENCH ANTIQUES : VISIT My STORE !!!Visitez ma Boutique eBay : La Galerie de l Alpe DIMENSIONS: Cross : 550 X 310 X 90 mm.Corpus : 300 X 265 X 70 mm. W. 797 grs JesusJesusChrist Pantocrator mosaic in Byzantine style, from the Cefalù Cathedral, Sicily, c. 1130Bornc. 4 BC[a] Herodian Tetrarchy, Roman Empire[5]Diedc. AD 30/33[b] (aged 33–36) Jerusalem, Judea, Roman EmpireCause of deathCrucifixion[c]Home townNazareth, Galilee[11]Parent(s)MaryJoseph[d]Part of a series onJesus in Christianity[show]Jesus in Islam[show]Background[show]Jesus in history[show]Perspectives on Jesus[show]Jesus in culture[show] Christianity portal Islam portal Book:JesusvteJesus[e] (/ˈdʒiːzəs/ jee-zuss; c. 4 BC – c. AD 30/33), also referred to as Jesus of Nazareth or Jesus Christ,[f] was a Jewish preacher and religious leader who became the central figure of Christianity.[13] Christians believe him to be the Son of God and the awaited Messiah (Christ) prophesied in the Old Testament.[14][15]Virtually all modern scholars of antiquity agree that Jesus existed historically,[g] although the quest for the historical Jesus has produced little agreement on the historical reliability of the Gospels and on how closely the biblical Jesus reflects the historical Jesus.[22][23][24] Jesus was a Galilean Jew[13] who was baptized by John the Baptist and subsequently began his own ministry, preaching his message orally[25] and often being referred to as "rabbi".[26] He was arrested and tried by the Jewish authorities,[27] and was crucified by the order of Pontius Pilate, the Roman prefect.[28] Jesus debated fellow Jews on how to best follow God, performed healings, taught in parables and gathered followers.[28] After his death, his followers believed he rose from the dead, and the community they formed eventually became the Christian Church.[29]His birth is celebrated annually on December 25 (or various dates in January for some eastern churches) as a holiday known as Christmas, his crucifixion is honored on Good Friday, and his resurrection is celebrated on Easter. The widely used calendar era "AD", from the Latin anno Domini ("in the year of our Lord"), and the alternative "CE", are based on the approximate birth date of Jesus.[30][31]Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Church, died by crucifixion as a sacrifice to achieve atonement, rose from the dead, and ascended into Heaven, whence he will return.[32] Most Christians believe Jesus enables humans to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead[33]either before or after their bodily resurrection,[34][35][36] an event tied to the Second Coming of Jesus in Christian eschatology.[37] The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of a Divine Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural.In Islam, Jesus (commonly transliterated as Isa) is considered one of God's important prophets and the Messiah.[38][39][40] Muslims believe Jesus was a bringer of scripture and was born of a virgin but was not the Son of God. The Quran states that Jesus himself never claimed divinity.[41] To most Muslims, Jesus was not crucified but was physically raised into Heaven by God.Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies and asserting that the resurrection is a Christian legend.[42]EtymologyFurther information: Jesus (name), Holy Name of Jesus, Names and titles of Jesus in the New Testament, Names of God in Christianity, Yeshua, and Isa (name)Hebrew, Greek and Latin transcriptions of the name Jesus.A typical Jew in Jesus' time had only one name, sometimes supplemented with the father's name or the individual's hometown.[43] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth"[h] (e.g., Mark 10:47).[44] Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon" (Mark 6:3),[45] "the carpenter's son" (Matthew 13:55),[46] or "Joseph's son" (Luke 4:22).[47] In John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth" (John 1:45).[48]The name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς (Iesous).[49] The Greek form is a rendering of the Hebrew ישוע‎ (Yeshua), a variant of the earlier name יהושע‎ (Yehoshua), in English "Joshua".[50][51][52] The name Yeshua appears to have been in use in Judea at the time of the birth of Jesus.[53] The 1st century works of historian Flavius Josephus, who wrote in Koine Greek, the same language as that of the New Testament,[54] refer to at least twenty different people with the name Jesus (i.e. Ἰησοῦς).[55] The etymology of Jesus' name in the context of the New Testament is generally given as "Yahweh is salvation".[56]Since early Christianity, Christians have commonly referred to Jesus as "Jesus Christ".[57] The word Christ is derived from the Greek Χριστός (Christos),[49][58] which is a translation of the Hebrew משיח (Meshiakh), meaning the "anointed" and usually transliterated into English as "Messiah".[59][60] Christians designate Jesus as Christ because they believe he is the Messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ"—but originally it was a title.[61][62] The term "Christian" (meaning a follower of Christ) has been in use since the 1st century.[63]Life and teachings in the New TestamentA 3rd century Greek papyrus of the Gospel of Luke.Main article: Life of Jesus in the New TestamentSee also: Gospel, Gospel harmony, Historical reliability of the Gospels, and Internal consistency of the New TestamentSee also: New Testament places associated with Jesus and Names and titles of Jesus in the New TestamentEvents in theLife of Jesus according to the GospelsEarly life[show]Ministry[show]Passion[show]Resurrection[show]In rest of the NT[show]Portals: Christianity Bible Book:Life of JesusvteCanonical gospelsThe four canonical gospels (Mark, Matthew, Luke, and John) are the only substantial sources for the life and message of Jesus.[64] Other parts of the New Testament, such as the Pauline epistles, written decades before the gospels, also include references to key episodes in his life, such as the Last Supper in 1 Corinthians 11:23.[65][66][67] Acts of the Apostles (Acts 10:37–38 and Acts 19) refers to the early ministry of Jesus and its anticipation by John the Baptist.[68][69] Acts 1:1–11 says more about the Ascension of Jesus (also mentioned in 1 Timothy 3:16) than the canonical gospels do.[70]Some early Christian groups had separate descriptions of the life and teachings of Jesus that are not included in the New Testament. These include the Gospels of Thomas, Peter, and Judas, the Apocryphon of James, and many other apocryphal writings. Most scholars conclude that these are written much later and are less reliable accounts than the canonical gospels.[71][72]The canonical gospels are four accounts, each written by a different author. The authors of the gospels are all anonymous, attributed by tradition to the four evangelists, each with close ties to Jesus:[73] Mark by John Mark, an associate of Peter;[74] Matthew by one of Jesus' disciples;[73] Luke by a companion of Paul mentioned in a few epistles;[73] and John by another of Jesus' disciples,[73] the "beloved disciple".[75]According to the Marcan priority, the first to be written was the Gospel of Mark (written AD 60–75), followed by the Gospel of Matthew (AD 65–85), the Gospel of Luke (AD 65–95), and the Gospel of John (AD 75–100).[76]Furthermore, most scholars agree that the authors of Matthew and Luke used Mark as a source when writing their gospels. Matthew and Luke also share some content not found in Mark. To explain this, many scholars believe that in addition to Mark, another source (commonly called the "Q source") was used by the two authors.[77]Three of them, Matthew, Mark, and Luke, are known as the Synoptic Gospels, from the Greek σύν (syn "together") and ὄψις (opsis "view").[78][79][80] They are similar in content, narrative arrangement, language and paragraph structure.[78][79] Scholars generally agree that it is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John.[81] While the flow of some events (such as Jesus' baptism, transfiguration, crucifixion and interactions with the apostles) are shared among the Synoptic Gospels, incidents such as the transfiguration do not appear in John, which also differs on other matters, such as the Cleansing of the Temple.[82]Jesus in the Synoptic GospelsJesus in the Gospel of JohnBegins with Jesus' baptism or birth to a virgin.[73]Begins with creation, with no birth story.[73]Baptized by John the Baptist.[73]Baptism presupposed but not mentioned.[73]Teaches in parables and aphorisms.[73]Teaches in long, involved discourses.[73]Teaches primarily about the Kingdom of God, little about himself.[73]Teaches primarily and extensively about himself.[73]Speaks up for the poor and oppressed.[73]Says little to nothing about the poor or oppressed.[73]Exorcises demons.[83]Does not exorcise demons.[83]Public ministry lasts one year.[73]Public ministry lasts three years.[73]Cleansing the Temple occurs late.[73]Cleansing the Temple is early.[73]Jesus ushers in a new covenant with a last supper.[73]Jesus washes the disciples' feet.[73]The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom.[74] He is a tireless wonder worker, the servant of both God and man.[84] This short gospel records few of Jesus' words or teachings.[74] The Gospel of Matthew emphasizes that Jesus is the fulfillment of God's will as revealed in the Old Testament, and he is the Lord of the Church.[85] He is the "Son of David", a "king", and the Messiah.[84][14][15] Luke presents Jesus as the divine-human savior who shows compassion to the needy.[86] He is the friend of sinners and outcasts, come to seek and save the lost.[84] This gospel includes Jesus' most beloved parables, such as the Good Samaritan and the Prodigal Son.[86]The prologue to the Gospel of John identifies Jesus as an incarnation of the divine Word (Logos).[87] As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature.[87] Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word.[88] In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine and more.[84]Not everything contained in the New Testament gospels is considered to be historically reliable.[89] Views range from their being inerrant descriptions of the life of Jesus[90] to their providing little historical information about his life beyond the basics.[91][92] According to a broad scholarly consensus, the Synoptic Gospels, and not John, are the most reliable sources of information about Jesus.[93][94][43]One important aspect of the study of the gospels is the literary genre under which they fall. Genre "is a key convention guiding both the composition and the interpretation of writings".[95] Whether the gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. Some recent studies suggest that the genre of the gospels ought to be situated within the realm of ancient biography.[96][97][98] Although not without critics,[99] the position that the gospels are a type of ancient biography is the consensus among scholars today.[100][101]In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age.[102] As stated in John 21:25, the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.[103] The accounts were primarily written as theological documents in the context of early Christianity, with timelines as a secondary consideration.[104] In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of the life of Jesus in Jerusalem, referred to as the Passion.[105] Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus.[89][102][104] Livraison et Expédition (Shipping & Handling)Les pièces seront soigneusement emballées individuellement et protégées avec du film bulle et carton renforcé,Pour les pays autres que la France, envoi en recommandé avec assurance Ad Valorem à hauteur de la valeur de l'objet.All items will be securely packed, individually wrapped with acid-free silk paper, foam, bubble wrap and reinforced cardboard.Shipped from FRANCE with proof of delivery and insured for their value.Any overseas custom taxes and duties are all borne by the buyerNo custom taxes for European CommunityWE SHIP WORLDWIDENotes importantes (Important points)MERCI DE POSEZ TOUTES VOS QUESTION AVANT D’ENCHERIR OU D’ACHETER. 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Price: 804.99 USD

Location: Huez

End Time: 2024-10-19T16:01:07.000Z

Shipping Cost: 79.99 USD